Qur’an and Social Sciences

Qur’an and Social Sciences

The Social Impact of Divine Support for Woman in the Emotional Aspect from the Perspective of the Holy Qur’an

Document Type : .

Author
Seminary Level 4, Comparative Interpretation, Kowsar Islamic Sciences Complex, Tehran, Iran
Abstract
It seems that in the present era, due to various reasons such as media advertising, lack of awareness of individuals, women's lack of awareness of their rights, self-deprecation, instrumental abuses and etc., the status of woman among different strata of society is not recognized as it should be, and this has become the source of problems for women in various social areas. This is while God Almighty has clarified in numerous verses that there is no difference between men and women in terms of human status and personal dignity. In addition, God Almighty has paid more attention to the position of woman in order to correct the second-class view of women in the era of ignorance and its influence on that society and has extended His umbrella of protection to woman in the form of verses of the Holy Qur’an. God Almighty has paid attention to and supported women in various aspects such as legal, cultural, emotional and social aspects. This article examines the Qur’anic verses that establish the social status of woman and her role as mother, wife, or daughter. For this purpose, based on a descriptive-analytical approach and library method, 17 verses of the Holy Qur’an have been analyzed by examining 16 Shiite and Sunni interpretive books.
The results indicate that special divine support for woman and her role as daughter is manifested in a positive context by calling girls as “Khair Kathir” (great blessing), and in a negative context by condemning burying girls alive and restoring their violated rights on the Judgment Day. As for supporting woman and her role as wife, the Qur'an also considers them a source of serenity for their husbands, a means of procreation of mankind, and protection for men from sins. As for their role as mothers, the verses indicate that pregnancy and breastfeeding are reserved for women, and the ability to receive inspiration as mothers, and emphasize the effects of mothers' prayers and their great value in front of God and necessity of respecting them. As mentioned, God Almighty has spoken about the true dignity of women in His heavenly book and has considered them as valuable and respectable beings, and thus has recognized their status and supported them. It is obvious that the impact that this approach of the Qur’an has on society is to recognize the status of women and establish their position not only in the pre-Islamic era but in all eras, including the present time; because the thoughts and attitudes of the pre-Islamic era have manifested themselves in some way in every era, and adhering to the divine words, this eternal miracle can be a guide for all humanity. Therefore, the Holy Qur’an not only does not have a second-class view of women, but also considers them to be like men in creation and the existential system, and has recognized the value and necessity of women in various roles and aspects of social life.
Keywords
Subjects

  1. The Holy Qur’an, translated by Naser Makarem Shirazi.

    1. Afshar, Leila; Rostami, Zohra. (1390). “Characteristics of a virtuous woman from the perspective of the Holy Qur’an”. Quarterly Journal of Qur’anic Studies. Vol. 2, No. 5, ISSN 5, pp. 9-22.
    2. Al-Bahrani, Seyyed Hashim. (1416 AH). Al-Burhan fi Tafsir al-Qur’an. Tehran: Be'sat Foundation.
    3. Al-Fakhr Al-Radi, Muhammad bin Omar. (1420 AH). Mafatih al-Ghayb. Beirut: Dar Ihya al-Turath al-Arabi.
    4. Al-Farahidi, Khalil bin Ahmad. (1409 AH). Al-Ain. Qom: Dar al-Hijrah Institute.
    5. Al-Kulayni, Mohammad ibn Yaqub. (1348). Al-Kafi. Tehran: Dar al-Kutub al-Islamiyyah.
    6. Al-Maraghi, Ahmad ibn Mustafa. (1405 AH). Tafsir al-Maraghi. Beirut: Dar Ihya al-Turath al-Arabi.
    7. Alousi, Mahmoud ibn Abdullah. (1415 AH), Ruh al-Ma’ani fi Tafsir al-Qur’an al-Azim wa al-Saba’ al-Mathani. Beirut: Dar al-Kutub al-Ilmiyah
    8. Al-Raghib Al-Isfahani, Hossein bin Muhammad. (1412 AH). Al-Mufradat fi Gharib al-Qur’an. Beirut: Dar al-Ilm.
    9. Al-Tabarsi, Fadl ibn Hasan. (1372). Majma' al-Bayan fi Tafsir al-Qur’an. Tehran: Naser Khosrow Publications.
    10. Al-Tabarsi, Fadl ibn Hasan. (1377). Jawami' al-Jami'. Tehran: Tehran University Press and Qom Seminary Administration.
    11. Al-Tusi, Muhammad ibn Hassan. (n.d.). Al-Tab'yan fi Tafsir al-Qur’an. Beirut: Dar Ihya'a al-Turath al-Arabi.
    12. Al-Zamakhshari, Mahmoud. (1407 AH). Al-Kashshaf an Haqaiq Ghawamid al-Tanzil. Beirut: Dar al-Kitab al-Arabi.
    13. Aminipour, Abdullah. (1397). Religious Innovation in Women's Issues. Tehran: Tavanmandan Publications.
    14. Arouji, Nafisa. (1402). Typology and Analysis of Verses Supporting Women in the Holy Qur’an. Supervisor: Nasim Teymouri, Master's thesis, Tehran: Kovsar Islamic Sciences Complex. Management Center.
    15. Bankipourfard, Amirhossein. (1393). The Position and Issues of Women in Islamic Culture and Modernity. Tehran: Enghelab Islamic Publications.
    16. Barani, Mohammad Javad; Sosraei, Reza; Tavassoli, Erfan; Alamdar-moghaddam, Seyyed Hasan. (1401). "The Position of Women in Islam". The 7th International Conference on Management. Tehran: Psychology and Humanities with a Sustainable Development Approach.
    17. Barati, Shahnaz. (1391). A Sociological Study of the Position of Women in Islam. Master's Thesis, Shiraz University, Faculty of Social Sciences.
    18. Dehkhoda, Ali Akbar. (1359). Dehkhoda Dictionary. Tehran: Dehkhoda Dictionary Institute
    19. Durant, Will. (1370). History of Civilization. Third Edition, Tehran: Islamic Publications.
    20. Fadlallah, Seyyed Muhammad Hussein. (1419 AH). Min Wahy al-Qur’an. Beirut: Dar al-Malak for Printing and Publishing.
    21. Heydari-Naraqi, Ali-Mohammad. (1386). Obsession: Recognition and Ways of Treatment. Tehran: Etemad Publishing House.
    22. Hosseini Abdol-Azimi, Hossein bin Ahmad. (1363). Tafsir Ithna-Ashari. Tehran: Miqat Publications.
    23. Hosseini, Hamideh. (1388). The Spiritual and Legal Position of Women in Islam. Master's Thesis, Al-Mustafa International University, Faculty of Theology.
    24. Ibn Ashur, Muhammad al-Tahir ibn Muhammad. (1404 AH). Al-Tahrir wa al-Tanvir. Tunisia: Dar al-Tunusiyah Publishing House.
    25. Ibn Kathir al-Dimashqi, Ismail ibn Amr. (1419 AH). Tafsir al-Qur’an al-Azim. Beirut: Dar al-Kutub al-Ilmiyah.
    26. Ibn Manzur, Muhammad ibn Mukarram. (1414 AH). Lisan al-Arab. Beirut: Dar al-Sadir.
    27. Javadi Amoli. Abdullah. (1386). Woman in the Mirror of Divine Beauty and Glory. Qom: Israa Publications.
    28. Khoda-Parasti, Farajullah. (1376). Comprehensive Dictionary of Synonyms and Antonyms. Shiraz: Encyclopedia of Persian.
    29. Makarem Shirazi, Naser et al. (1374). Tafsir Nomooneh. Tehran: Dar al-Kutub al-Islamiyyah.
    30. Moin, Mohammad (1386). Farhang Moin. Third Edition. Tehran: Zarrin.
    31. Mokavven, Sorayya; Sanepour, Maryam. (1374). Historical Survey of the Status of Women. Fifth Edition. Tehran: Islamic Propaganda Organization.
    32. Mostafavi, Hasan. (1360). Al-Tahqiq fi Kalimat Al-Qur’an Al-Karim. Tehran: Book Translation and Publishing Company.
    33. Mughniyeh, Mohammad Jawad. (1424 AH). Al-Kashif. Tehran: Dar al-Kutub al-Islamiyya.
    34. Nouruddin Fadlallah, Maryam. (1405). Al-Mar’ah fi dhill al-Islam. Fourth edition. Beirut: Dar al-Zahra.
    35. Qurashi, Seyyed Ali Akbar. (1371 AH). Qamus al-Qur’an. Tehran: Dar al-Kutub al-Islamiyyah.
    36. Qurashi, Seyyed Ali Akbar. (1377). Ahsan al-Hadith. Tehran: Be'sat Foundation.
    37. Seyyed Qutb, Ibrahim Hussein Al-Shazli. (1412 AH). Fi Zilal al-Qur’an. Beirut: Dar al-Shorouq.
    38. Tabatabaei, Seyyed Muhammad Hussein. (1417 AH). Al-Mizan fi Tafsir al-Qur’an. Qom: Islamic Publications Office of the Qom Seminary Teachers' Association.
Volume 4, Issue 4 - Serial Number 16
Winter 2025
Pages 172-203

  • Receive Date 16 April 2024
  • Revise Date 22 November 2024
  • Accept Date 28 December 2024