Qur’an and Social Sciences

Qur’an and Social Sciences

A Discourse Analysis of Jihadi Salafi Excommunication of Political Rulers (Based on Qur’ān 5:44) through the Lens of Social Exegesis

Document Type : Original Article

Authors
1 PhD Candidate in Fiqh and Principles of Islamic Law, Science and Research Branch, Islamic Azad University, Tehran, Iran
2 Associate Professor, Department of Fiqh and Private Law, Faculty of Humanities, Shahid Motahari University, Tehran, Iran (Corresponding Author)
3 Department of Jurisprudence and Private Law, Faculty of Humanities, Shahid Motahari University, Tehran, Iran
Abstract
This study aims to examine and critique the Jihadi Salafi reading of Qur’ān 5:44. The research employs a descriptive–analytical method and is grounded in the theoretical framework of social exegesis of the Qur’ān and critical discourse analysis. The findings indicate that this interpretation suffers from methodological deviation in three respects: first, by disregarding the historical context and circumstances of revelation—relating to the alteration of the ruling on stoning by the Jews of Medina—the verse is detached from its original setting; second, it fails to distinguish between the various degrees of unbelief, whereas Qur’ānic exegetes such as Ṭabarī, Qurtubī, and ʿAllāmeh Ṭabāṭabāʾī differentiate between “practical unbelief” and “doctrinal unbelief”; and third, it instrumentalizes Qur’ānic interpretation for ideological purposes. The historical roots of this reading may be traced to developments following the collapse of the Ottoman Caliphate as well as the influence of the thought of Sayyid Quṭb and Ibn Taymiyyah. From a social perspective, this interpretation yields consequences such as delegitimizing Muslim governments, weakening social cohesion, undermining the authority of jurisprudential scholarship, fostering religious disengagement among younger generations, reinforcing Islamophobia, and obstructing pathways toward Islamic civilizational development. The study concludes by proposing strategies at the theoretical, jurisprudential, and educational levels, including a return to the classical exegetical tradition, systematic critique of Salafi jurisprudence, and reform of religious education.
Keywords

Subjects


The Holy Qurʾān
1.      al-Būṭī, Muḥammad Saʿīd Ramaḍān. (1995). Ibn Taymiyya wa Siyāsat al-Takfīr. Damascus: Dār al-Fikr.
2.      al-Muḥaqqiq al-Ḥillī, Jaʿfar. (1408 AH/1988). Sharāʾiʿ al-Islām. Qom: Moʾassaseh-e Ismāʿīlīyān.
3.      al-Ṭabarī, Ibn Jarīr. (1422 AH/2001). Jāmiʿ al-Bayān ʿan Taʾwīl Ay al-Qurʾān. Beirut: Dār al-Fikr.
4.      al-Ṭabrisī, Faḍl ibn Ḥasan. (1372 SH/1993). Majmaʿ al-Bayān. Tehran: Nāṣer Khosrow.
5.      al-Ṭūsī, Muḥammad. (1409 AH/1989). al-Tibyān fī Tafsīr al-Qurʾān. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.
6.      al-Zamakhsharī. (1407 AH/1987). al-Kashshāf. Beirut: Dār al-Kitāb al-ʿArabī.
7.      Ayāzī, Sayyid Muḥammad-ʿAli. (1414 AH/1993). al-Mufassirūn: Ḥayātuhum wa Manhajuhum. Tehran: Ministry of Culture and Islamic Guidance.
8.      Bābāʾī, Ḥabīballāh. (1403 SH/2024). “Chīstī-ye Girāyish-e Tamaddunī dar Tafsīr-e Qurʾān.” Faslnāmeh-ye Qurʾān, Farhang va Tamaddin, no. 4.
9.      Faraj, ʿAbd al-Salām. (n.d.). al-Farīḍa al-Ghāʾiba. Beirut: Dār al-Hudā.
10.  Farmānīān, Mahdī. (1395 SH/2016). Tārīkh-e Tafakkur-e Salafīgarī. Qom: Dār al-Iʿlām li-Madrasat Ahl al-Bayt (ʿa).
11.  Farmānīān, Mahdī. (1396 SH/2017). Jaryān-shināsī-ye Fikrī–Farhangī-ye Salafīgarī-e Muʿāṣir. Qom: Zamzam-e Hidāyat.
12.  Farmānīān, Mahdī. (1396 SH/2017). Naqd-e Mabānī-ye Salafīyat-e Jahādī. Qom: Rahpūyān-e Andīsheh.
13.  Farmānīān, Mahdī. (1400 SH/2021). Mabānī-e Fikrī-e Salafīyyeh. Qom: Khāneh-ye Andīsheh-ye Zoḥal.
14.  Fatimī-Nejad, Majīd. (1394 SH/2015). Salafīyat-e Jihādī. Qom: Dār al-Iʿlām li-Madrasat Ahl al-Bayt (ʿa).
15.  Fīrḥī, Dāvūd. (1398 SH/2019). Dīn va Dowlat dar Islam. Tehran: Ney.
16.  Ḥijāzī, Muḥammad. (1400 SH/2021). Salafīyat-e Jahādī. Qom: Pazhūheshgāh-e ʿUlūm va Farhang-e Islāmī.
17.  Ḥoseynī, Muḥammad-Javād. (1400 SH/2021). Naqd-e Fiqh-e Sīyāsī-ye Ibn Taymiyya. Qom: Moʾasseseh-ye Moṭālaʿāt-e Tamaddunī-e Islam.
18.  Ibn Ḥajar al-ʿAsqalānī. (1407 AH/1987). Fatḥ al-Bārī. Beirut: Dār al-Maʿrifa.
19.  Ibn Kathīr. (1419 AH/1998). Tafsīr al-Qurʾān al-ʿAẓīm. Beirut: Dār al-Kutub al-ʿIlmiyya.
20.  Ibn Qayyim al-Jawziyya. (1411 AH/1991). Iʿlām al-Muwaqqiʿīn. Beirut: Dār al-Kutub al-ʿIlmiyya.
21.  Ibn Taymiyya, Aḥmad. (1403 AH/1983). al-Ṣārim al-Maslūl ʿalā Shātim al-Rasūl. Beirut: Dār al-Kutub al-ʿIlmiyya.
22.  Ibn Taymiyya, Aḥmad. (1406 AH/1986). Minhāj al-Sunna al-Nabawiyyah. Riyadh: Jāmiʿat al-Imam Muḥammad ibn Saʿūd.
23.  Ibn Taymiyya, Aḥmad. (1411 AH/1991). al-Siyāsa al-Sharʿiyya. Cairo: Dār al-Maʿārif.
24.  Jirjis, Fuʾād. (1384 SH/2005). Doshman-e Dūr: Cherā Jihād Jahānī Shod? Translator: M. Sarāfarāz. Tehran: Pazhūhishgāh-e Motālaʿāt-e Farhangī.
25.  Kāshī, Muḥammad-Ḥasan. (1398 SH/2019). Taḥlīl-e Fiqhī-ye Dīdgāh-e Salafīyat-e Jahādī dar Bāb-e Ḥākimiyyat. PhD dissertation. Qom: University of Religions and Denomination.
26.  Maqdīsī, Abū Muḥammad. (1995). Millat Ibrāhīm. Peshawar: Dār al-Tawḥīd.
27.  Maqdīsī, ʿAli; Zamānī, Muḥammad-Ḥasan. (1396 SH/2017). “Barresi-ye Dīdgāh-e Salafīyat-e Jihādī zel-e Āye-ye Ḥākimiyyat bā Taʾkīd bar Ḥadīth-e ʿAbdillāh ibn ʿAbbās (Kufr Dūna Kufr).” Salafī-Pazhūhī, vol. 3, no. 5, pp. 47–66.
28.  Mollā-Musa Meybudī, ʿAli; Pour-Rostamī, Ḥāmid. (1395 SH/2016). “Naqd-e Dīdgāh-e Salafīhā-ye Jihādī dar Tafsīr-e Āye-ye Ḥākimiyyat.” Salafī-Pazhūhī, vol. 2, no. 3, pp. 95–114.
29.  Norman Fairclough. (1992). Discourse and Social Change. Cambridge: Polity Press.
30.  Qurṭubī, Muḥammad ibn Aḥmad. (1420 AH/1999). al-Jāmiʿ li-Aḥkām al-Qurʾān. Beirut: Dār al-Kutub al-ʿIlmiyya.
31.  Quṭb, Sayyid Ibrāhīm Ḥusayn Shādhilī. (1964). Maʿālim fī al-Ṭarīq. Cairo: Dār al-Shurūq.
32.  Quṭb, Sayyid Ibrāhīm Ḥusayn Shādhilī. (1987). Fī Ẓilāl al-Qurʾān. Beirut: Dār al-Shurūq.
33.  Rashīd Riḍā, Muḥammad. (1990). Tafsīr al-Manār. Cairo: al-Hayʾa al-Miṣriyya al-ʿĀmma li-l-Kitāb.
34.  Rezaei Isfahani, Mohammad-ʿAli. (1382 SH/2003). Darsnāmeh-ye Ravesh-hā va Girāyish-hā-ye Tafsīrī. Qom: Markaz-e Jahānī-ye ʿUlūm-e Islamī.
35.  Ṣadr, Sayyid Muḥammad-Bāqir. (1429 AH/2008). Durūs fī ʿIlm al-Uṣūl. Qom: Dār al-Ṣadr.
36.  Sāʿī, Aḥmad. (1400 SH/2021). Tahavvulāt-e Jihādgaraʾī. Tehran: University of Tehran.
37.  Ṭabāṭabāʾī, Muḥammad-Ḥusayn. (1417 AH/1997). al-Mīzān fī Tafsīr al-Qurʾān. Qom: Daftar-e Intishārāt-e Islamī.
38.  Zuhaylī, Wahba. (1411 AH/1991). al-Fiqh al-Islāmī wa Adillatuh. Beirut: Dār al-Hudā.

  • Receive Date 14 May 2025
  • Revise Date 30 August 2025
  • Accept Date 02 September 2025